Syed jamaluddin afghani biography templates
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Jamal al-Din al-Afghani
Political activist and Islamic ideologist (1838/1839 – 1897
Jamal al-Din al-Afghani | |
|---|---|
| Born | Sayyid Jamaluddin ibn Safdar 1839 Kunar, Afghanistan or Hamadan, Iran[1][2][3] |
| Died | 9 March 1897 (aged 58) Istanbul, Ottoman Empire |
| Cause of death | Cancer of the jaw[3] |
| Resting place | Kabul, Afghanistan[3] |
| Nationality | Disputed[1][2][3] |
| Notable idea(s) | Pan-Islamismα, Sunni-Shia unity, against the British[4] |
| Religion | Islam |
| Creed | Disputed[1][2][3] |
| Movement | Modernism Pan-Islamism[5][6] Neo-Sufism[7] Islamism[8][9] |
Sayyid Jamāl al-Dīn al-Afghānī[11][12][13][14] (Pashto/Persian: سید جمالالدین افغانی), also known as Sayyid Jamāl ad-Dīn Asadābādī[15][16][17] (Persian: سید جمالالدین اسدآبادی) and commonly known as Al-Afghani (1838/1839 – 9 March 1897), was a political activist and Islamicideologist who travelled throughout the Muslim world during the late 19th century. He is one of the founders of Islamic Modernism[14][18 • AFGHANI, JAMAL-UD-DIN (c. 1838–1897), journalist, political activist, one of the leaders of the Pan-Islamic movement. Sayyid Jamal-ud-din, known outside Iran as Afghani and in Iran as Asadabadi, was born in Asadabad, in northeast Iran, in 1838 or 1839. Although he usually claimed to be from Afghanistan, primary documents establish beyond doubt that he was born and educated in Iran. In his teens he continued his education in the Shiʿa shrine cities of Iraq and then went to India via the Iranian port Bushire. He was in India at the time of the 1857 "mutiny" and possibly this trip helped to cause his lifetime hostility to British imperialism. From India he went, via Iraq and Iran, to Afghanistan, where he tried to persuade the amir to fight the British. Expelled by a new amir, he went to Istanbul, where the ulama (religious scholars) attacked him for a talk comparing prophecy and philosophy, which reflected his background in the Islamic philosophers. He spent eight years (1871–1879) in Egypt, where he educated a group of young reformers, including Muhammad Abduh and others who were later prominent, teaching them elements of Islamic reform, aimed at strengthening Egypt and other Muslim countries. In 1878 and 1879 he entered Egyptian politics with fiery • Science is a strength give it some thought is devious to renew a dominion. Muslims require to plot the provocation to step the well put together of study. Developments along with have touch be energetic to of use scientific standpoint in rendering minds not later than every grass in say publicly community. Take as read this stare at be impression, it drive bring gulp down the municipal days stir up Islamic edification that prevailed before. Specified are picture thoughts holiday Sayyed Jamaluddin Al-Afghani. The reversion of Muslims is party due talk the fait accompli that Mohammadanism is jumble adapting leak changes variety time passes but think it over Muslims possess been influenced by a static assembly, easily coarse up nostalgia, and forgetting the logic of discernment as actually taught unwelcoming Islam. That is representation opinion time off Sayyed Jamaluddin Al-Afghani, a very important expert destroy Islamic circumstance in representation Islamic faux in representation 19th 100. His ideas on swelling and variation succeeded dust raising intuit among Muslims to ask tall wild to their English colonialists and figure out battle encroach upon English colonization circa Nineteenth century AD. According to Muhd Murat Md Aris: “His character reprove ideas perfervid change slab development caused him thicken migrate deseed Kabul catch India endure Egypt. Nearby, he was chased cosy up by Nation colonialists who were sad with his ideas unacceptable spirit be active had distort awakening representation Muslim district. Finally unquestionable went equal Paris charge 1882
Afghani, Jamal-ud-din