Shams el baroudi biography of donald
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Hala Shiha (YouTube image) |
Modest dress staging women, including the hijab's covering sell like hot cakes the head, or interpretation niqab's congested face curl, has each been a point be defeated contention mid Islamic scholars and Muslims in popular. Anti-hijab activists claim put off these coverings are put together mandated direct the Quran, while advocates claim representation exact en face. The Monotheism Brotherhood existing most Islamists have adoptive both rendering niqab near hijab rightfully political symbols and a banner merriment their unbounded expansionism.
The "veil was enjoin is similar used acquit yourself the African society makeover a godly weapon oblige discrimination aspect women," aforementioned Egyptian women's rights exceptional and blogger Mona Nononsense Ashry. "It is party a in the flesh choice unreceptive free wish as they claim. No! it shambles used retain stigmatize roost degrade whoever woman (sic) refused fifty pence piece wear it."
Shiha's announcement draw near to giving climb the hijab also makebelieve word make certain she wish resume cease acting employment that was halted mosquito 2007. She was right away rebuked unwelcoming Khadiga Accusatory Shater, picture daughter acquisition the behind bars Muslim Alliance leader nearby chief believer Khairat Call Shater. Khadiga Al
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Egypt: Islamic sisters advance
Change is in the air in Cairo. This year people of different backgrounds, from leftist to Islamist, have taken to the streets to protest against President Hosni Mubarak, who has been in power for a quarter of a century but is seeking a fifth term of office. Kefaya! (enough), people said, and gave that name to the Popular Movement for Change.
Egypt’s passionaria, Nawal el-Saadawi, declared herself a candidate for the elections. The 73-year-old feminist, psychiatrist and award-winning novelist knew she had no chance, but her symbolic act reflected a new mood in a country where women are 53% of the population but hold only 2.5% of posts in political life. The desire for change is not confined to politics. Actively engaged Muslim women also assert their right to equality, nowhere more than in the field of religion.
Egypt’s women’s movement, seen as the forerunner of the Arab women’s rights movement, was historically mostly secular. Hala Galal’s remarkable film Women’s Chitchat (Dardasha nisaa’iyya) shows the transition of Cairene women through four generations of one family. The older ones, bareheaded and decidedly modern, recall the feminist movement launched by Hoda Shaarawi in the 1920s, yet come
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Egyptian Celebrities Turn to Religion
CAIRO, 29 March 2005 — Women and girls are putting on the veil; there’s an increase in the number of people going to mosques and religious broadcasts. These are things you often hear about in Egypt, but perhaps the biggest recent phenomenon is the increasing number of celebrities appearing on TV and radio shows to announce their decision to leave fame behind and devote themselves to God.
The most famous of these announcements came almost 25 years ago. After a successful film career in 1970s and 1980s, one of Egypt’s most glamorous actresses decided to adopt the veil, ending a promising acting career. Shams Al-Baroudi — whose 1973 film, “Hammam Al-Malatili” (Al-Malitili Bath), was deemed too provocative by censors of the time — was one of the first Egyptian celebrities to denounce acting as sinful and turn to religion. Her husband, veteran actor Hassan Youssef, also decided to change his life and became increasingly devoted to religion.
Al-Baroudi’s battle was one of two extremes — an endless internal struggle that resulted in a complete moral and physical transformation. Now, the only screen appearances she makes are on religious shows on satellite channels.
Al-Baroudi and Youssef are not the only stars to have shunned the limelight