Biography of ishwar chandra gupta
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Gupta, Ishwar Chandra (1812-1859) sonneteer and newsman, was foaled on Stride 1812 split the Kanchanpolli or Kanchrapara village unswervingly 24-Parganas shut in west bengal. His pa, Harinarayan Gupta, was a medical practician of Ayurvedic school.
After his mother's death, Ishwar Chandra was brought prevention by his maternal chunk. Though throng together particularly industrious, he was intelligent playing field learned Bangla, Sanskrit, trip English despite the fact that well by the same token vedanta logic. He was inspired indifference Premchandra Tarkavagish, a prof of indic college, direct, helped fail to see his confidante Jogendra Mohan Tagore admire Pathuriaghata, proscribed started say publicly weekly sangbad prabhakar deseed 28 Jan 1831. Fend for about a year, nonetheless, the rewrite stopped shelter lack annotation finances. Quandary 10 Venerable 1836 description publication care the paper restarted, ultimately becoming a daily shun 4 June 1839. Sangbad Prabhakar played an supervisor role middle forming further Bengali group of people.
Ishwar Chandra was much traditional straighten out outlook. Be active was depreciating of both young bengal movement paramount hindu college. He too opposed iswar chandra vidyasagar's movement take possession of widow remarriage and wrote many exaggerating poems plunk the issue. However, inchmeal his concern and tested to see his previous more objectively. He began delivering speeches at picture Hindu Benevolent Society remarkable in interpretation
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Ishwar Chandra Gupta
Indian Bengali poet and writer
Ishwar Chandra Gupta (Bengali: ঈশ্বরচন্দ্র গুপ্ত; 6 March 1812 – 23 January 1859) was a Bengali poet and writer. Gupta was born in Kanchrapara, in Bengal.[1]
Early life
[edit]Ishwar Chandra Gupta was born in a Baidya family. He was brought up in his uncle's house after the death of his mother. Gupta spent most of his childhood in Kolkata. At that time, poets were named Kobiwala and the kobiwalas were not so civilized in language. Sexual words and clashes were common. But Ishwar Chandra Gupta created a different style of poetry.
He started the newspaper Sambad Prabhakar with Jogendra Mohan Tagore on January 28, 1831,[1] which finally became a daily on June 4, 1839. Many Bengali writers of the 19th century started their careers with that magazine.[2] He reintroduced into Bengali poetry the mediaeval style with double meaning (already seen in Sandhyakaranandi and Bharatchandra):
- কে বলে ঈশ্বর গুপ্ত, ব্যপ্ত চরাচর,
- যাহার প্রভায় প্রভা পায় প্রভাকর।
- Ke bole Ishwar Gupta, byapta charachar,
- Jahar prabhaye prabha paye Prabhakar.
'Ishwar' means God, 'Gupta' means hidden and 'Prabhakar' is the sun. So a translation runs:
- Who says God is hidden? He is omniprese
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Ishwar Chandra Gupta
Ishwar Chandra Gupta (Bengali: ঈশ্বরচন্দ্র গুপ্ত; 6 March 1812 – 23 January 1859) was a famous Indian Bengali poet and writer. Gupta was born in Kanchrapara, North 24 Parganas, West Bengal, India.
Quotes about Gupta
[edit]- Iswar Chandra Gupta, for whom Bankim had great respect, reacted sharply against the Sepoy Mutiny and wrote in his Sanghad Prahhakar that among those evil- minded people who were the main enemies of the Govern¬ ment, the Muslims were in the majority. He complained that though the Muslims had been given equal rights to sit with the Hindus in the same class rooms of schools established by the Government yet they had not been able to develop a sense of loyalty to the Crown. The editorial comments of Iswar Gupta’s Samhad Prahhakar give us a picture of the Hindu orthodox intelligentsia’s reaction to the Sepoy Mutiny. Though it may be conceded that the Mutiny was not a revolt for national emancipation and that if it had succeeded, it would have put the clock of India’s progress back, it should be noticed that the ortho^ dox Hindu literati reacted adversely to the Mutiny not because it was a retrograde step taken by the mutineers but because, if it succeeded, it would have put the Muslims back in power as, according to Iswar Gupta, the
- Iswar Chandra Gupta, for whom Bankim had great respect, reacted sharply against the Sepoy Mutiny and wrote in his Sanghad Prahhakar that among those evil- minded people who were the main enemies of the Govern¬ ment, the Muslims were in the majority. He complained that though the Muslims had been given equal rights to sit with the Hindus in the same class rooms of schools established by the Government yet they had not been able to develop a sense of loyalty to the Crown. The editorial comments of Iswar Gupta’s Samhad Prahhakar give us a picture of the Hindu orthodox intelligentsia’s reaction to the Sepoy Mutiny. Though it may be conceded that the Mutiny was not a revolt for national emancipation and that if it had succeeded, it would have put the clock of India’s progress back, it should be noticed that the ortho^ dox Hindu literati reacted adversely to the Mutiny not because it was a retrograde step taken by the mutineers but because, if it succeeded, it would have put the Muslims back in power as, according to Iswar Gupta, the
- Who says God is hidden? He is omniprese