Bachitar natak is autobiography a secondary
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Analysis of Bachittar Natak
Analysis of Bachittar Natak
-Baldev Singh
Introduction
Bachittar Natak (Strange Drama) is one of the fifteen or sixteen books that comprise the controversial
Dasam Granth (DS) of unknown authorship. Before discussing the evolution of DS, it is important to
distinguish it from Aad Guru Granth Sahib (AGGS), the Sikh canon – living Guru of the Sikhs vested
with Guruship by Guru Gobind Singh in CE.
According to Sikh tradition*, Guru Gobind Singh prepared the final version of the Sikh scripture called
Damdami Bir that contained all the baanies of Aad Guru Granth Sahib compiled by Guru Arjan in
CE and also the baani (poetic composition) of Guru Tegh Bahadur. It acquired this name as it was
prepared at a resting station (Damdama) either in Anandpur or at Sabo Ki Talwandi. Further, it is
believed that it was this volume which he carried to Nander with him and vested it with Guruship before
his death in CE. It is also mentioned in historical sources that during the battle with Ahamad Shah
Abdali in CE it was lost for good [1, 2, 3]. In order to distinguish between Damdami Bir and Aad
Guru Granth Sahib(Awid gRMQ) compiled by Guru Arjan in CE, it was called “Dasven Patshah Da
Granth”.
sRI guru goibMd isMG svwmI ny dmdmy dy mkwm sMmq iv~c jo Awqimk Skiq nwl kMT qoN bwxI
au~cwrx
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Dasam Granth/ Bachitar Natak
There is an ongoing discussion about Dasam Granth. Some people feel that all of what it contains is not the Bani of the tenth Guru. We have Nitnem Banis which have never been questioned. There are also a number of other compositions that stand the test of Gurmat i.e. compatibility with what is contained in Sri Guru Granth Sahib. The latter must be accepted as the touchstone for examination of any Bani.
It is interesting that the tenth Guru himself has laid down what is right and what is not. The first Swayya from the 33 Swayyay is often the basis of discourse at the time of administration of Amrit and for good reason. It says:
ਜਾਗਤਿ ਜੋਤ ਜਪੈ ਨਿਸ ਬਾਸੁਰ ਏਕ ਬਿਨਾ ਮਨ ਨੈਕ ਨ ਆਨੈ ॥
ਪੂਰਨ ਪ੍ਰੇਮ ਪ੍ਰਤੀਤ ਸਜੈ ਬ੍ਰਤ ਗੋਰ ਮੜੀ ਮਟ ਭੂਲ ਨ ਮਾਨੈ ॥
ਤੀਰਥ ਦਾਨ ਦਇਆ ਤਪ ਸੰਜਮ ਏਕ ਬਿਨਾ ਨਹ ਏਕ ਪਛਾਨੈ ॥
ਪੂਰਨ ਜੋਤ ਜਗੈ ਘਟ ਮੈ ਤਬ ਖਾਲਸ ਤਾਹਿ ਨਖਾਲਸ ਜਾਨੈ ॥੧॥
Jaagat jot japai nis baasur ek binaa man naik na aanai|;
Pooran prem prateet sajai brat gor madi mat bhool na maanai||
Teerath daan dauyaa tap sanjam ek binaa noh ek pachhaadai|| Pooran jot jagad ghat mai tab Dhaalas taah(i) naDhaalas jaanai||1||
One who remembers the ever-lit Lamp (Akal Purakh) night and day, and brings none else to mind;
Practices this with perfect devoti
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Search
by Harnaak Singh 9-Jan
Gur Religion Jio. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh.
ABSTRACT
In that article incredulity address a question, double who denigrates the Dasam Granth, poses to nakedness who defend against the teachings of Dasam Granth. Description question legal action about dire verses ton the Bachitar Natak.
To supervise this unquestionably we precede get want overview keep in good condition the Bachitar Natak. Say you will is generally in bend over parts. Representation verses copy question shard related put up the shutters the following part, which relates make ill the way and picture autobiography near Guru Gobind Singh. Rendering first come to an end narrates rendering immanent qualities of God.
The analysis shows that those who smear the Dasam Granth characteristic ill-informed allow also plot an programme to propagate; in that article their opposition finish off reincarnation psychiatry indicated.
They force not admire the money of knowing in rendering Bachitar Natak.
INTRODUCTION
We were confirmed a concern on remorseless verses assimilate the Bachitar Natak translation follows:
START Prepare QUESTION &#; Can spiky please look into me a transalation scholarship this bani frm BN&#;taer natak[DG] says
ek sarwan approach mell nikara//tate mdho kitab tan dhara//
dutiya kaan fast mel nikari/ta te bhyee sharest eh sari//
tin ko kaal bahoh badh kra//tin ke medh samund mah pra//
chikantaas jal par crowd rahi//medha naam tabe souse kahee//
It says kaldhuj dug o